Daily Dua 6

Travel Dua for a Journey

سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ، وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ

Subhanalladhi sakhkhara lana hadha wa ma kunna lahu muqrinin, wa inna ila Rabbina lamunqalibun

Glory be to the One Who has subjected this to us, though we could not have controlled it, and surely to our Lord we will return.

Learn the authentic Travel Dua from Sahih Muslim, including its Arabic, meaning, pronunciation, requests for protection and words recited when returning.

Authentic Dua For Travel

When beginning a journey, the Prophet Muhammad ﷺ would say “Allahu Akbar” three times and then recite the travel supplication recorded in Sahih Muslim 1342.

Opening Arabic:

اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ

سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ، وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ

Transliteration:

Allahu Akbar, Allahu Akbar, Allahu Akbar.

Subhanalladhi sakhkhara lana hadha wa ma kunna lahu muqrinin, wa inna ila Rabbina lamunqalibun.

Meaning:

Allah is the Greatest, Allah is the Greatest, Allah is the Greatest. Glory be to the One Who has subjected this to us, though we could not have controlled it, and surely to our Lord we will return.

The words “Subhanalladhi sakhkhara lana” are based on Quran 43:13–14. They teach travellers to recognise transport as a blessing from Allah rather than viewing mobility, technology or personal ability as completely independent achievements.

The Complete Travel Supplication

After the Quranic opening, the narration continues:

اللَّهُمَّ إِنَّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا الْبِرَّ وَالتَّقْوَى، وَمِنَ الْعَمَلِ مَا تَرْضَى

اللَّهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا، وَاطْوِ عَنَّا بُعْدَهُ

اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ، وَالْخَلِيفَةُ فِي الْأَهْلِ

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ، وَكَآبَةِ الْمَنْظَرِ، وَسُوءِ الْمُنْقَلَبِ فِي الْمَالِ وَالْأَهْلِ

Transliteration:

Allahumma inna nas’aluka fi safarina hadhal-birra wat-taqwa, wa minal-‘amali ma tarda.

Allahumma hawwin ‘alayna safarana hadha, watwi ‘anna bu‘dahu.

Allahumma Antas-Sahibu fis-safar, wal-Khalifatu fil-ahl.

Allahumma inni a‘udhu bika min wa‘tha’is-safar, wa ka’abatil-manzar, wa su’il-munqalabi fil-mali wal-ahl.

Meaning:

O Allah, we ask You on this journey for righteousness, mindfulness of You and deeds that please You. O Allah, make this journey easy for us and fold up its distance for us. O Allah, You are the Companion on the journey and the Guardian of the family. O Allah, I seek refuge in You from the hardship of travel, a distressing sight and an unhappy return concerning wealth and family.

What The Dua Teaches

The travel dua is not limited to asking for physical safety. It first asks for al-birr, which includes righteousness and goodness, and at-taqwa, awareness and fear of Allah. A journey should not become an excuse to abandon prayer, honesty, modesty or good conduct.

The phrase “wa minal-‘amali ma tarda” asks for actions that please Allah. This makes the dua relevant to the purpose and behaviour of the entire trip. A traveller seeks a lawful objective, treats companions and workers respectfully, and avoids wrongdoing away from home.

The request “hawwin ‘alayna safarana” asks Allah to make the journey easy, while “watwi ‘anna bu‘dahu” asks Him to shorten or fold its distance. Even with fast modern transport, journeys can involve delays, fatigue, uncertainty and separation from family.

“Antas-Sahibu fis-safar” acknowledges Allah as the Companion during travel. “Wal-Khalifatu fil-ahl” entrusts the family left behind to His care. These words address both sides of travel: concern for the person leaving and concern for those remaining at home.

When To Recite The Travel Dua

Ibn Umar reported that the Prophet ﷺ recited the supplication after settling on his mount and setting out for travel. For a modern journey, it can be recited after boarding or settling into the car, coach, train, ship or aircraft, when the journey is beginning.

The driver should not read from a screen while the vehicle is moving. Memorise the dua, ask a passenger to recite it, or say it safely before driving. Islamic remembrance should support responsible behaviour, not distract from it.

If the full dua has not yet been memorised, begin with the three takbeers and Quranic opening. Continue learning the remaining sections gradually. The goal is to learn the complete authentic supplication without abandoning remembrance because the text initially feels long.

How To Pronounce The Opening

Break the opening into short parts:

Sub-ha-nal-la-dhee | sakh-kha-ra la-naa haa-dhaa | wa maa kun-naa la-hoo muq-ri-neen | wa in-naa i-laa Rab-bi-naa la-mun-qa-li-boon

In “sakhkhara,” pronounce the doubled kha clearly from the throat. In “muqrinin,” keep the qaf distinct and do not replace it with an ordinary k sound. “Lamunqalibun” contains another qaf and ends with a long “oon” sound when pausing.

Practise slowly with a qualified teacher or reliable recording. Transliteration is an aid, but it cannot capture every Arabic articulation point precisely.

Words To Add When Returning

Sahih Muslim 1342 states that the Prophet ﷺ repeated the travel supplication when returning and added:

آيِبُونَ، تَائِبُونَ، عَابِدُونَ، لِرَبِّنَا حَامِدُونَ

Transliteration:

Ayibuna, ta’ibuna, ‘abiduna, li-Rabbina hamidun.

Meaning:

We are returning, repenting, worshipping and praising our Lord.

These words turn the return home into an act of reflection. A traveller returns not only with luggage and experiences but with repentance, worship and gratitude. The addition should be learned as part of the return journey rather than inserted into the departure wording without explanation.

A Practical Travel Routine

Before leaving:

1. Confirm the route, tickets, identification and essential documents.
2. Arrange responsibilities for family, work and property.
3. Carry what is needed for prayer and lawful personal needs.
4. Begin the journey with the three takbeers and travel dua.
5. Keep prayers and Islamic manners in mind throughout the trip.

During travel:

Remain patient with delays, queues and other travellers. Avoid arguments and reckless behaviour. Make personal dua, remember Allah and use waiting time beneficially. Follow safety instructions and local laws unless they require disobedience to Allah.

On returning:

Repeat the supplication and add “Ayibuna, ta’ibuna, ‘abiduna, li-Rabbina hamidun.” Thank Allah for the return and greet the family peacefully.

Dua And Practical Safety

Reciting the travel dua is an act of worship and reliance upon Allah. It does not remove the responsibility to use seat belts, follow speed limits, check the vehicle, rest when tired, obey aviation or maritime instructions and seek help during an emergency.

True tawakkul combines dependence upon Allah with responsible use of available means. A person should not claim that reciting a dua guarantees that no delay, illness, loss or accident can occur. The authentic supplication asks Allah for goodness, ease and protection while the traveller continues to act carefully.

Teaching The Dua To Children

Start with the three takbeers and the Quranic opening. Explain the meaning simply: “Allah gave us this way to travel, and we will return to Him.” Children can repeat one Arabic phrase at a time after an adult.

Once the opening is stable, teach the requests for righteousness, ease, companionship and family protection. On the return journey, let the child lead the words “Ayibuna, ta’ibuna.” Regular family travel provides natural repetition without turning memorisation into a stressful test.

Common Mistakes To Avoid

Do not stop the Quranic opening after “muqrinin.” The next part, “wa inna ila Rabbina lamunqalibun,” completes Quran 43:13–14 and is included in the Prophetic travel supplication.

Do not describe the dua as a charm guaranteeing an incident-free journey. It is worship, remembrance and a request to Allah.

Do not focus only on transport safety and ignore the dua’s requests for righteousness, taqwa and pleasing deeds.

Do not read from a phone while driving. Safety takes priority; recite before moving or listen to a passenger.

Do not forget the additional words reported for the return journey.

A Seven-Day Memorisation Plan

Day 1: Memorise the three takbeers.
Day 2: Learn “Subhanalladhi sakhkhara lana hadha.”
Day 3: Add “wa ma kunna lahu muqrinin.”
Day 4: Add “wa inna ila Rabbina lamunqalibun.”
Day 5: Learn the requests for righteousness and ease.
Day 6: Learn the request for companionship and protection.
Day 7: Learn the return words and recite the complete dua.

Continue reviewing before real journeys until the Arabic can be recited confidently without a screen.

Frequently Asked Questions

Is the travel dua only for travelling by animal?
The narration describes the Prophet ﷺ on his mount. The supplication’s gratitude for transport and requests for journey protection are applied when using modern means of travel as well.

Can I recite only the Quranic opening?
It is valuable to begin with what you know, but continue learning the complete authentic supplication recorded in Sahih Muslim 1342.

Should every passenger recite it?
Each person may recite it. One family member may also lead while others listen and follow.

When are the return words recited?
They are added when returning from the journey.

Authentic References

Complete departure dua and return addition: Sahih Muslim 1342.
Quranic foundation of the opening words: Quran, Surah Az-Zukhruf 43:13–14.

Begin the journey by recognising Allah’s blessing, ask for righteousness and ease, travel responsibly, and return with repentance and praise.

Reference: Sahih Muslim 1342; Quran 43:13-14

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