Wudu Step 7

How to Wipe the Head in Wudu

مَسْحُ الرَّأْسِ وَالْأُذُنَيْنِ

Learn how to wipe the head correctly during Wudu with fresh water, move both hands from front to back and return them, and wipe the ears according to Sahih evidence.

Wiping The Head In Wudu

After washing both arms up to and including the elbows, wipe the head.

The Arabic expression is:

مَسْحُ الرَّأْسِ وَالْأُذُنَيْنِ

Mashur-ra’si wal-udhunayn.

Wiping the head and both ears.

The head is wiped rather than washed. This means wet hands are passed over it. Do not pour large amounts of water over the head as though performing Ghusl.

THE COMMAND IN QURAN 5:6

Allah commands believers in Quran 5:6 to wash their faces and arms, wipe their heads and wash their feet when preparing for prayer.

The wording distinguishes wiping the head from washing the face, arms and feet.

Take fresh water onto the hands and pass the wet hands over the head according to the authentic Prophetic method.

The Method In Sahih Al-Bukhari

Sahih al-Bukhari 185 records the Wudu demonstrated by Abdullah ibn Zaid رضي الله عنه.

After washing his face and arms, he passed his wet hands over the head from the front to the back and then brought them back to the place where he started.

Sahih al-Bukhari 192 records the same method and explains that the Prophet ﷺ wiped his head once.

These narrations provide a clear practical method:

- Place both wet hands at the front of the head.
- Move them towards the back of the head.
- Bring them back towards the starting position.
- Perform this complete wiping movement once.

The Method In Sahih Muslim

Sahih Muslim 235a records that Abdullah ibn Zaid demonstrated the Wudu of the Messenger of Allah ﷺ.

After washing both arms to the elbows, he wiped his head with both hands, moving them across the front and back. He then washed his feet.

Sahih Muslim 236 states that the Prophet ﷺ took fresh water and wiped his head before washing his feet.

These Sahih narrations confirm both the action and its correct position within Wudu.

How To Wipe The Head

Follow this method:

1. Wet both hands with clean, fresh water.
2. Remove excessive dripping while keeping the hands properly wet.
3. Place both hands at the front of the head near the normal hairline.
4. Move both hands over the head towards the back.
5. Continue to the back of the head.
6. Bring the hands back towards the original starting position.
7. Complete this movement once.

The hands should pass over the head itself, not merely hover above the hair.

Use a calm continuous movement. Do not turn it into several disconnected touches.

Wiping Is Different From Washing

For the face and arms, water flows over the skin. For the head, wet hands are passed over it.

Do not place the head under a tap and treat that as the normal method of Masah.

Do not use completely dry hands. The hands must carry water.

At the same time, they do not need to hold so much water that it runs down the face and clothing.

Use Fresh Water

Sahih Muslim 236 specifically mentions that the Prophet ﷺ took fresh water for wiping the head.

Sunan Abi Dawud 120 also reports that he wiped his head with water other than the water remaining from washing his hands. This narration is graded Sahih by Al-Albani.

The clear practical method is to wet the hands again after washing the arms and then wipe the head.

Do not rely only on whatever slight moisture remains after completing the arm wash.

Wipe The Head Once

Sahih al-Bukhari 192 states that the head was wiped once.

Washing other limbs may be performed once, twice or three times according to authentic reports, but the detailed head-wiping narration specifies a single complete wipe.

One movement from front to back and back to the starting position forms the complete wipe.

Do not repeat the head wiping three times merely because the face and arms were washed three times.

Wiping The Ears

Sunan Abi Dawud 121 describes the Prophet ﷺ wiping his head and both ears, inside and outside. The narration is graded Sahih by Al-Albani.

Sunan Abi Dawud 123 also records wiping the ears inside and outside and inserting the fingers gently into the ear openings. This version is also graded Sahih by Al-Albani.

A practical method is:

1. After wiping the head, use the index fingers to wipe the accessible inner folds of the ears.
2. Use the thumbs to wipe behind the ears.
3. Move gently without pushing deeply into the ear canals.
4. Wipe both ears once.

The ears are wiped; water does not need to be poured inside them.

Hair Length Does Not Change The Basic Action

A person with short hair, long hair or no hair still wipes the head.

The hands begin at the front of the head and move towards the back. The purpose is wiping the head, not washing the full hanging length of long hair.

Long hair should not make Wudu unnecessarily difficult. Pass the hands over the head in the authentic manner without pulling or damaging the hair.

Head Coverings

For ordinary Wudu, wipe the head directly according to the standard method.

Detailed rulings concerning turbans, medical coverings, wigs, hair extensions or other head coverings require proper Fiqh explanation. Do not assume every covering has the same ruling.

If removing a covering causes genuine medical harm or there is another special circumstance, ask a qualified scholar about the applicable concession.

Oils And Hair Products

Ordinary hair oil does not necessarily prevent wiping, especially when the wet hands still pass over the hair and head.

However, a thick waterproof substance that completely blocks moisture may require attention.

Do not become trapped in baseless doubts about normal hair products. If there is a real solid barrier or a special cosmetic treatment, check it carefully and ask a qualified scholar.

Common Mistakes

Do not wash the head as though performing Ghusl.

Do not wipe with completely dry hands.

Do not wipe only a few hairs at the very front and ignore the remaining head.

Do not move the hands only from front to back without completing the return movement described in the Sahih narration.

Do not repeat the complete head wipe three times without evidence from the method being taught here.

Do not pour water inside the ears.

Do not push fingers deeply into the ear canals.

Do not wipe the neck as though it were a required part of this action.

Do not allow doubts to cause repeated wiping.

Practice Drill

First, wet both hands with fresh water.

Second, place the hands at the front of the head.

Third, move both hands smoothly towards the back.

Fourth, bring them back to the starting position.

Fifth, wipe inside the accessible ear folds with the index fingers and behind the ears with the thumbs.

Complete the movement once and proceed to the feet.

Spiritual Value

Sahih Muslim 244 explains that sins leave the believer with the water used during Wudu.

Wiping the head should therefore be performed with attention and hope in Allah’s forgiveness.

The believer prepares the mind and body to stand before Allah in Salah. This reflection should encourage sincerity without adding invented words or unsupported rituals to Wudu.

Order Within Wudu

The sequence learned so far is:

- Form the intention and say Bismillah.
- Wash both hands.
- Rinse the mouth.
- Clean the nose.
- Wash the face.
- Wash the right arm and then the left arm to the elbows.
- Wipe the head from front to back and return.
- Wipe both ears gently.

The final physical step is washing both feet up to the ankles.

Quick Review

Wiping the head is called مَسْحُ الرَّأْسِ.

Quran 5:6 directly commands wiping the head.

Use fresh water and both hands.

Sahih al-Bukhari 185 records moving the hands from the front to the back and returning them.

Sahih al-Bukhari 192 establishes wiping the head once.

Sahih Muslim 235a records wiping the front and back of the head.

Sahih Muslim 236 mentions using fresh water for the head.

Sunan Abi Dawud 120, graded Sahih, also supports using fresh water.

Sunan Abi Dawud 121 and 123, both graded Sahih, describe wiping the ears inside and outside.

Wipe calmly once, avoid waste and proceed next to washing the feet.

Reference: Sahih al-Bukhari 185, 192; Sahih Muslim 235a, 236; Sunan Abi Dawud 120, 121, 123 (Sahih)

Chat with us

We value your privacy

We use cookies to enhance your experience and, in future, to show relevant ads. By clicking “Accept”, you consent to our use of cookies. Read our Cookie Policy.